The Guru's Gift: An Ethnography Exploring Gender Equality with North American Sikh Women

The Guru's Gift is co-authored by Dr. Cynthia Mahmood, an anthropologist who also wrote Fighting For Faith and Nation: Dialogues with Sikh Militants. Stacy Brady, the other co-author and one of Dr. Mahmood's students.This book is first of its kind in Sikh women's studies. It draws and engages the reader into a variety of experiences of young Sikh women with whom research was conducted. These women have much to share; their ability to fluently communicate in English breaks away many barriers that often prevent anthropologists from conducting groundbreaking research like the present one. As a Sikh, I found the study illuminating because many issues faced by North American Sikh women are often not discussed.From Mahmood's and Brady's work, it is refreshing to see that the North American Sikh women truly understand that they derive their equality from divine revelation imparted to the Sikh Gurus (founders of the religion) and not from any new-age movement. Their interviews are stimulating and their struggle to take back their rights is inspiring. The co-authors have been successful in creating an atmosphere conducive to open dialogue by creating persisting relationships with these young women and thus establishing a new standard in anthropological research. Stacy Brady calls it "covenantal relationship," which is "a close and enduring relationship that operates under openness and informed consent and with mutually beneficial research and shared objectives." She believes that these women were not merely "subjects" of research but became her friends and (fictive) sisters. Such mutually beneficial relationship is essential for the success of any anthropological endeavor, where a group decides to impart sensitive information to a relative newcomer, the anthropologist.Apart from gender equality, Mahmood and Brady have been successful in facilitating discussion on a myriad of issues that require resolution by the Sikhs. They range from the more frequent ones like the antithetical influence of sub-caste during marriage, arranged marriage and the role of turban among Sikh women to the less likely and foreign ones such as homosexuality. Many of the issues, such as homosexuality touched upon by their interlocutors, are largely unknown to the Sikhs. However, since the Sikhs reside in a multi-faceted North American society, discussion on such issues is essential as Sikhs shall have to address them in relation to other communities or perhaps even their own.The Sikhs, as a people (quom), have a personal law and a code of conduct that is dynamic and evolving. The Sikh Rehat Maryada, the present code of conduct that is followed by all committed Sikhs, was written after all major representative organizations of the Sikhs in the Punjab--the Sikh homeland--and abroad, deliberated for more than 20 years over the vital issues affecting the Sikhs and Sikhism. The document is cherished by the Sikhs because it is a result of co

The Guru's Gift is co-authored by Dr. Cynthia Mahmood, an anthropologist who also wrote Fighting For Faith and Nation: Dialogues with Sikh Militants. Stacy Brady, the other co-author and one of Dr. Mahmood's students.This book is first of its kind in Sikh women's studies. It draws and engages the reader into a variety of experiences of young Sikh women with whom research was conducted. These women have much to share; their ability to fluently communicate in English breaks away many barriers that often prevent anthropologists from conducting groundbreaking research like the present one. As a Sikh, I found the study illuminating because many issues faced by North American Sikh women are often not discussed.From Mahmood's and Brady's work, it is refreshing to see that the North American Sikh women truly understand that they derive their equality from divine revelation imparted to the Sikh Gurus (founders of the religion) and not from any new-age movement. Their interviews are stimulating and their struggle to take back their rights is inspiring. The co-authors have been successful in creating an atmosphere conducive to open dialogue by creating persisting relationships with these young women and thus establishing a new standard in anthropological research. Stacy Brady calls it "covenantal relationship," which is "a close and enduring relationship that operates under openness and informed consent and with mutually beneficial research and shared objectives." She believes that these women were not merely "subjects" of research but became her friends and (fictive) sisters. Such mutually beneficial relationship is essential for the success of any anthropological endeavor, where a group decides to impart sensitive information to a relative newcomer, the anthropologist.Apart from gender equality, Mahmood and Brady have been successful in facilitating discussion on a myriad of issues that require resolution by the Sikhs. They range from the more frequent ones like the antithetical influence of sub-caste during marriage, arranged marriage and the role of turban among Sikh women to the less likely and foreign ones such as homosexuality. Many of the issues, such as homosexuality touched upon by their interlocutors, are largely unknown to the Sikhs. However, since the Sikhs reside in a multi-faceted North American society, discussion on such issues is essential as Sikhs shall have to address them in relation to other communities or perhaps even their own.The Sikhs, as a people (quom), have a personal law and a code of conduct that is dynamic and evolving. The Sikh Rehat Maryada, the present code of conduct that is followed by all committed Sikhs, was written after all major representative organizations of the Sikhs in the Punjab--the Sikh homeland--and abroad, deliberated for more than 20 years over the vital issues affecting the Sikhs and Sikhism. The document is cherished by the Sikhs because it is a result of consensus among the Sikh community. The Sikh Reha

A very well explained in the context of Sikhism.