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Paperback Tractatus Logico-Philosophicus Book

ISBN: 0486404455

ISBN13: 9780486404455

Logisch-Philosophische Abhandlung

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Book Overview

"Philosophy is not a theory," asserted Austro-British philosopher Ludwig Wittgenstein (1889-1951), "but an activity." In this 1921 opus, his only philosophical work published during his lifetime, Wittgenstein defined the object of philosophy as the logical clarification of thoughts and proposed the solution to most philosophic problems by means of a critical method of linguistic analysis. In proclaiming philosophy as a matter of logic rather than of metaphysics, Wittgenstein created a sensation among intellectual circles that influenced the development of logical positivism and changed the direction of 20th-century thought.
Beginning with the principles of symbolism and the necessary relations between words and objects, the author applies his theories to various branches of traditional philosophy, illustrating how mistakes arise from inappropriate use of symbolism and misuses of language. After examining the logical structure of propositions and the nature of logical inference, he discusses the theory of knowledge as well as principles of physics and ethics and aspects of the mystical.
Supervised by the author himself, this translation from the German by C. K. Ogden is regarded as the definitive text. A magisterial introduction by the distinguished philosopher Bertrand Russell hails Wittgenstein's achievement as extraordinarily important, "one which no serious philosopher can afford to neglect." Introduction by Bertrand Russell.

Customer Reviews

4 ratings

How to stop doing philosophy

There's a lot going on in this little book. I take it, though, that at its core the thesis of the book is fairly straightforward (even if controversial): What can be said (i.e. what can be meaningfully uttered, i.e. what can be said in such a way as to have an unambiguous meaning) can be said clearly (i.e. can be said in such a way as to make perfect sense and be easily understood). Nothing else should be said. This has the implication that instead of doing philosophy, we should let scientists do their things, we should talk about things around us ("warm weather today, huh" "There is a red tailed sparrow on the top of that tree!"), and not sully our feeling that there is something more by talking about it in ways that will not make sense. The argument fits nicely with a style of poetry and art that is contemporary with Wittgenstein, that consists of simply painting things as they are seen, and calling attention to the ordinary everyday around you in such a way as to summon its power to astound (e.g. Rilke or Proust). The aim ultimately, for W., is to stop theorizing about things and to just live in the moment. In that way, it is close to Buddhist and other insights. Great book, well worth reading. Not an easy read though.

Seminal

That is the only word to describe this book, even if some of the ideas are erroneous. That is not the only basis to judge a book's importance. His work seems to be an expansion of an aphorism found in Nietzsche's All Too Human, that people have always assumed words have an unchanging meaning, or have meaning at all in some cases. Ludwig compares our language to a mirror, which must represent something in reality to be truthful. This is not a rejection of what is thus deemed "mystical," but in fact is more respectful of it, in freeing it from refutations or proofs based in language. Ludwig perhaps states this better in his later work. He also shows that the idea of an absolute is nonsensical, that something must exist in relation to something else; to prove an absolute you would have to find a symbol that would no longer be a symbol. Not every proposition can be based on the criterion of truth or falsehood. This makes all previous philosophy nonsense. The symbols used are used to say something that cannot be said. His style is impressive in its force and simplicity. The book is an eclectic mix of logical proofs and regular prose. Now whether all philosophy is made suspect by Wittgenstein is debatable. There are some philosophies that do not repeat the previous errors of the Platonic tradition, such as existentialism. In any case, the study of language is profoundly shown to be integral to a full study of philosophy. Some knowledge of logic would be helpful, but not absolutely necessary to understand the import of his main ideas.

Logic and Mysticism

I read this book in college and loved it. It's beautiful, but you have to know a bit about symbolic logic to appreciate it. The last few pages are really elegant. He writes of ethics: "the world of an evil man must be different than the world of good man." And of mysticism that "the fact that the world exists, that is the mystical."Wittgenstein's mysticism can be summed up like this. The word "hornet" connects somehow with the real insect, but, when I try to explain what the connection is, I am left with nonsense--this is the mystic--it is how the world is "this is the mystical."He writes only a few lines about God, but I think he acomplishes more than most writers on this subject, since, as he points out in his "motto": "All that a man knows can be said in three words."

A classic with contemporary relevance

Wittgenstein's first published work. Should be as famous for Russell's misunderstanding of it, made obvious in his introduction, as for it's effect on the positivists and modern philosophical logic. Absolutely essential reading for studying Wittgenstein's later work. The Investigations can be read as a refutation of the Tractatus, and thereby, as a refutation of much of contemporary philosophy of language. While Wittgenstein doesn't help his readers with either references or explanatory preamble, the effort of reading this book will be well rewarded to anybody studying contemporary issues in philosophical logic, philosophy of language or philosophy of science. Whatismore, Wittgenstein's poetic style is a joy to read and many of his aphorisms will come back to you in other studies.
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