During the 1960s and '70s, Mexican Americans began to agitate for social and political change. From their diverse activities and agendas there emerged a new political consciousness. Emphasizing race and class within the context of an oppressive society, this militant ethos would become the unifying theme for groups involved in a myriad of causes. Chicanismo, as it came to be known, marked a transformation in the way Mexican Americans thought about themselves, enabling them for the first time to see themselves as a community with a past and a present. In Chicanismo , the first intellectual history of the Chicano Movement and the militant ethos that emerged from it, Ignacio Garcia traces the development of the philosophical strains that guided the movement. First, Mexican Americans came to believe that the liberal agenda that had promised education and equality had failed them, leading them toward separatism. Second, they saw a need to reinterpret the past as it related to their own history, leading them to discovered their legacy of struggle. Third, Mexican American activists, intellectuals, and artists affirmed a renewed pride in their ethnicity and class status. Finally, this new philosophy-Chicanismo-was politicized through the struggles of the Chicano organizations that promoted it as they faced resistance or external attacks. Although the idea of Chicanismo would eventually unravel, its ideological strains remain important even today. Combining research and personal knowledge of people, events, organizations, and political/cultural rhetoric, along with a synthesis of scholarship from a variety of fields, Chicanismo provides a unique, multidimensional view of the Chicano Movement.
Garcia presents the Movement in four stages, emphasizing the rejection by Chicanos of the Liberal agenda and the attainment of a Chicano sense of historicity. He observantly points out that Mexicans had pursued social justice for decades prior to the 1960's and 1970's. It was the big letdown after the 'Viva Kennedy' campaigns that led to a more militant stance on Mexican issues.When a people lack a firm sense of their historic value, they suffer. Chicanismo provided that vital sense that "it's okay to be brown"...in fact, it's a badge of historical honor. Garcia also does an excellent job of exposing the sexism within the Movement against Chicanas, who were always among the first to join organizations, and among the last to leave. Chicanismo is an essential book for any self-respecting Chicana/o seeking to understand 'La Causa' and the sell-out "Hispanic / Latino" era that has transpired afterwards.Whether middle-class Mexicans may want to deny the label of Chicano in favor of a milder, more Eurocentric 'Hispanic' or 'Latino' labels, the ethos that was generated by Chicanos remains the historical and political blueprint for modern ethnic politicans and organizations.The Chicano record for building and creating community organizations and programs remains unmatched by the present Hispanic/Latino generation, who would rather change the names from Chicano to Hispanic or Latino. The Chicano contributions stand alone.
Excellent Ideological Approach
Published by Thriftbooks.com User , 24 years ago
Garcia is an excellent writer, who clearly articulates his views. Unlike Acuna, Berrera, or Munoz, Garcia clearly establishes a synthesis of the movement. He is an excellent scholar on the La Raza Unida Party, and this is evident in his work. Great book for cultural and ethnical studies of American history. The only negative thing that I have to say, is that sometimes a reader may get lost in his ideological approach to many topics--Garcia is an excellent thinker.
Account and Analysis of the Chicano Movement
Published by Thriftbooks.com User , 26 years ago
This is a good analysis of the Chicano movement without the usual rhetoric and agenda that often times cloud such studies. "Chicanismo..." is a good book for those not fully versed in the subject matter, and for those who want to re-evaluate this unique movement. Recommended for Chicano Studies courses.
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